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Generation Q

Generation Q
by Robin Bernstein (Editor), Seth Clark Silberman (Editor)

 

Gay Men at the Millennium:  Sex, Spirit, Community

Gay Men at the Millennium: Sex, Spirit, Community
by Michael Lowenthal (Introduction)

Assimilation & Postcolonialism

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Texts:  Assimilation Politics
Texts:  Postcolonialism
Used Books:  Queer Politics
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After Post-Colonialism

The Rise and Fall of Gay CultureThe Rise and Fall of Gay Culture by Daniel Harris

Daniel Harris comes on strong: "For far too long, the book trade has provided gay readers with nothing more than the literary equivalent of a warm glow, a soothing linguistic salve for the walking wounded, as if we were all still 13 and were all still mustering the courage to come out, as if, after 25 years of gay liberation, we all still needed to be scolded and cajoled into self-acceptance.... Homosexuals are not permanent intellectual convalescents. They are thriving, mentally, if not physically, and it is time that they remove their bandages, raise themselves off of the soft, snug, and commodious bed of uplifting ideology in which they have slept for decades, and face some important truths about a culture desperately in need of being shaken out of its complacency."

Harris musters an impressive body of evidence to show how many of the elements of gay culture are rooted not in a "psychological fetish" for, say, Bette Davis movies or shiny leather boots, but in a "social fetish"; gay men, in other words, bonded together over Hollywood divas and kinky sex because it's something they could do together that set them apart from their heterosexual peers. But as society becomes increasingly more tolerant of queerness, Harris argues, gay men feel less need to be culturally unique. And their culture slowly disappears into the mainstream. With its analyses of the deterioration of camp's hold over the gay community, the evolution of drag queens and leathermen, and the kitschy commodification of AIDS, The Rise and Fall of Gay Culture  quickly became one of the most controversial gay-themed nonfiction works of the '90s when it was first published. It remains as provocative today. --Ron Hogan

Visit Daniel Harris' Website
Love! Valour! Assimilation! -- by Niall Lynch, reviewing Daniel Harris’ The Rise and Fall of Gay Culture , Lynch concludes that too many gay neo-Marxists, clutching oppression like a security blanket, exhibit a wrongheaded nostalgia for the days when gays were despised outcasts and thus seemed so special.

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Straight Answers
Straight Answers Online is a site about changing the terms of debate over sexual orientation and ending the conflict over gay issues. This web site is a companion for a book in progress by the same name. The site provides preview chapters from the book, as well as material that will only be available online, such as advice on how to answer common questions about gay life.

Most advice about coming out and explaining gay life to other people concentrates on basic information about sexual orientation: things like gay people are about 10 percent of the population, homosexuality probably isn't a choice, etc. This is necessary, but it's only half the battle. Information about gay life has to be presented in a way that people who aren't already on our side will understand, and we need to get inside the heads of antigay conservatives to really understand what they're thinking before we can change it. That's what Straight Answers is about.

 

Identity 

Essay By Urvashi Vaid

Excerpt:

...With the emergence in the 1990's of an out, loud and proud South Asian queer movement, I went through a third identity shift.  Until the 1990's, I had never had an ongoing personal connection to a network of other political, gay and lesbian South Asians--a group of friends and colleagues with whom to discuss the experience of our multiple identities and the different worlds we negotiate. By reading the work of Asian lesbians and South Asian gay men and women, I realized the depth of my estrangement from my Indian self.  And I consciously adopted the hyphenated existence as an effort to rebuild a bridge I had in many ways burned. I began to name myself Indian-American, to acknowledge the duality of cultural assimilation and cultural difference that warred inside me, to begin to face how I was not assimilated and why I was.  I began to make peace with the traditions I had run from...

 

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