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Dance
by Susan Kuklin (Photographer), Bill T. Jones

Bill T. Jones

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Dance! : With Bill T. Jones

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Continuous Replay : The Photographs of Arnie ZaneContinuous Replay : The Photographs of Arnie Zane by Arnie Zane (Photographer), Jonathan Green (Editor), Bill T. Jones, Susan Leigh Foster

Arnie Zane (1948-1988) is best known for his seventeen-year personal and artistic partnership with choreographer Bill T. Jones. Their creative interchange defined each other's artistic vision and led to one of the most celebrated collaborations in late-twentieth-century dance. The Bill T. Jones/Arnie Zane Dance Company continues to bear Zane's name and to be inspired by his spirit.

Continuous Replay, which is titled after a dance work of Zane's, is the first comprehensive presentation of his photography. Zane took up the camera in earnest in 1971, the year he and Jones met. His photography examines the body's physicality, sexual identity, and potential for beauty and decay. The design of the book and of its associated exhibition--which will travel widely within the United States--reflects Zane's aesthetic strategies and the dynamic interplay between his art and life, photography and dance, his collection of found images and his own photographs, and his self-portraits and images of others. The core of the book consists of six portfolios that present Zane's photographs side by side with his artwork, sketches, performance notes, snapshots of Bill and Arnie, and video stills and photos of the company in action. The portfolios are interpreted through writings by friends, dancers, curators, and historians from the worlds of photography, art, and dance.

Essays by Jonathan Green, Susan Leigh Foster, and Christine Pichini commentary by Bill Bissell, Bill T. Jones, Robert Longo, Philip Sykas, and Lois Welk

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Bill T. Jones Profile

Excerpt:

Founded as a multicultural dance company in 1982, Bill T. Jones/Arnie Zane Dance Company is the product of an 11-year collaboration between Bill T. Jones and Arnie Zane.

The company emerged onto the international scene in 1982 with the world premiere of Intuitive Momentum (with legendary drummer Max Roach) at the Brooklyn Academy of Music. Extensive international touring quickly followed.

Since then, the 10-member company has performed its repertory (currently more than 50 works) in 30 countries and more than 100 American cities. It has performed under the aegis of the United States Information Agency in Asia and Southeast Asia. About 100,000 people attend its performances annually around the world...

 

Bill T. Jones in Conversation with Ann Daly

By Ann Daly

Article originally published in the exhibition catalog entitled "Art Performs Life: Merce Cunningham/Meredith Monk/Bill T. Jones," published in 1998 by the Walker Art Center.

  

The Long Day's Journey of Bill T. Jones

By Ann Daly

Originally published in the season program called "America Dancing: The Revolution Goes Worldwide," published in 1997 by the Kennedy Center for the Performing Arts.

  

Bill T. Jones:  Graduation Speech, 29 May 2000 at Swarthmore College

Excerpt:

Artists are not necessarily nice people. This is true. Artists are often times, excuse the terminology - assholes. Artists are often times people who are very, very angry. They are angry on the Freudian level. They are angry on the level of economics, race, sexual preference. They are railing against things they barely understand. And we hope that these gifted, oftentimes, seductive people have some sort of a "moral compass" we hope.

Phew...

  

Talking and Listening in Public:  The Critical Dialogue

By Linda Frye Burnham

Excerpt:

The lid blew off the critical community in 1995 when esteemed dance critic Arlene Croce published a piece of criticism in The New Yorker titled "Discussing the Undiscussable." Her article was a refusal to review — or even to attend — a performance of Still/Here, a work by the black, gay, HIV-positive choreographer Bill T. Jones at the Brooklyn Academy of Music. Croce objected to the introduction into the performance of audio- and video-tapes of "real" people who were neither dancers nor actors, but people terminally or gravely ill with cancer and AIDS, talking about their own lives. She called it "victim art" that placed itself "beyond criticism" and "unintelligible as theater."

"I can’t review someone I feel sorry for or hopeless about," she said. Their very presence in the work manipulated and intimidated the audience into a position of sympathy and pity, said Croce. Calling such a strategy "intolerably voyeuristic," she went on to attack all forms of "issue-oriented" art. She claimed that advanced culture was being turned into "utilitarian art" by "community outreach," "multiculturalism" and "minority groups," rendering it nothing more than "socially useful."

This essay produced a firestorm...

 

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